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Wed Jan 13, 2010 (Religion) Comments

A few months ago I received an e-mail from one of my best friends' mother, Helen. She has discovered the Internet in the past year and is at that early stage of online literacy where one forwards lots of e-mail. I'm on her mailing list.

Long before Helen got online, I decided that when I found anything offensive or intellectually lazy in forwared e-mail, I would respond to everyone on the mailing list. An e-mail blast accomplishes two things:

  1. It lets people know that if they wish to engage me in a discussion they should expect a response. I will not remain silent when people talk nonsense.

  2. If the sender is embarrassed by my response- that is, embarrassed by the contrast between their hitting the forward button versus me composing original thoughts- they will remove me from their e-mail list. Eventually an equilibrium is reached where only people interested in serious discussion will ever bother me with these kinds of messages.
When I received the following message from Helen, I found myself in a real dilemma. I wanted to respond with a scathing criticism of the we are the chosen ones religious message found in the e-mail, but I did not want to upset my friend by hurting his mother's feelings. I thought it over for a long time and decided that I would respond. I found courage when I recalled a passage from a Richard Feynman lecture. In the lecture Feynman advocates engaging the "faith healer" mind as a way of combating the unscientific culture of the modern world.

First, the e-mail forwarded by Helen:

It's very long so I'll summarize it as apple pie Americana, followed by a claim that the Americana somehow fostered innovative thinking, then a jarring segue into a religious message. Read the full message.

Next, the passage from Richard Feynman's lecture. This convinced me- excuse the delusion of grandeur- that it was my duty to respond.

The remark which I read somewhere, that science is all right so long as it doesn't attack religion, was the clue that I needed to understand the problem. As long as it doesn't attack religion it need not be paid attention to and nobody has to learn anything. So it can be cut off from modern society except for its applications, and thus be isolated. And then we have this terrible struggle to try to explain things to people who have no reason to want to know. But if they want to defend their own point of view, they will have to learn what yours is a little bit. So I suggest, maybe incorrectly and perhaps wrongly, that we are too polite. Full Quote

My response to Helen's e-mail:

Regarding the sentiment in Jay Leno’s statement: You do realize that if you believe God protected those who survived all these hazards, then you have to believe that God wanted others to be harmed and to suffer? And this implies of course that they somehow deserved to suffer- a vicious thought. Doesn’t it make more sense to support the science that attempts to understand the causes of these natural phenomenon so we may protect people before they are harmed? Rather than explaining one’s safe passage as due to one’s favorable standing in the eyes of God. I mean such a belief may help our self esteem, but how is it going to protect children in a poorly constructed school when an earthquake hits? Did the Chinese worship the wrong God, or did they fail to develop and enforce adequate engineering standards?

And finally, a response to my message. This was written by a lady on the e-mail list I do not know personally. She provides the believer's point of view:

You know, there is just no knowing the mind of God. We are all given free will. Bad things happen, and good things often grow out of those bad things. Whether it is the heart of another human who feels empathy for the injured and does something to help, or someone experiences the depth of their own humanity through the tragedy of their fellow human. Many of us have discovered that a deep faith in God has brought us comfort in troubling times that science and nature just cannot match. My heart goes out to all those who have never experienced the comfort of Faith.

As for science giving us the tools to understand nature so we can prevent natural disasters and protect people from harm; I just don't believe that is possible.

A very tender thought. I just don't understand what it has to do with belief in a Genesis theory, a divine will, or an afterlife. It is possible to empathize with your fellow man simply by being a good, kind, person. The believer may ask where this kindness comes from if not from God. And here's where we see the difference between the scientifically-minded and the religiously-minded: I don't need an answer to that question. I have learned to live with uncertainty and doubt. The believer, driven by the anxiety associated with ethical uncertainties, demands answers.

I saw my friend and his mother a few months later at my friend's wedding. Helen was very happy to see me and did not mention the e-mail exchange. Perhaps I underestimated her ability to separate intellectual criticism from personal criticism. Perhaps she figured "that's just Erik being Erik." All the same, it was a relief to find no hard feelings between us.


Mon Jan 11, 2010 Comments


I saw this tonight at my local grocery store.

It's fucking oatmeal! It's healthy to begin with. We don't need a weight control variety.

Jesus Christ- not only do I have to look through twelve feet of shelf space to find maple brown sugar oatmeal, now I have to inspect the package closely to ensure it's not weight control formula.

The world has gone mad. Are you overweight? Yeah? Well eating weight control oatmeal is not going to shave off the pounds. Go for a fucking run!

It's unbelievable the bullshit people will talk themselves into. Think it over for a second. Eating puts mass into your body. Exercising requires converting mass into kinetic energy- motion in plain terms. Which is a more immediately effective way to lose mass? It's not complicated at all. There's a reason basketball coaches push their players to the point of exhaustion on the first day of practice. They don't hand out weight control oatmeal. For fuck's sake people!


Mon Jan 11, 2010 (Chess) Comments

I am managing the clock better and blundering less. Here I played a nice positional game against a ChessMaster 10 personality- Miguel, rated 1240.

CM10 / Miguel versus Erik
Click to replay game
After 16... Nd7 Black Is Solid

Replay Game


Mon Jan 11, 2010 (Chess) Comments

I managed to win an endgame recently. This is a rare occurrence for two reasons:

  1. As a beginner playing other beginners, often I or my opponent make a fatal mistake in the middlegame, leading to checkmate or significant loss of material.
  2. I lose many endgames due to the time pressure of a blitz game.
Guest versus Erik
Click to replay game
After 44 Kd5. Black to move and win.

Replay Game


Tue Dec 22, 2009 (Film) Comments

Click for video from There Will Be Blood

I think There Will Be Blood is a well made film. The cinematography is beautiful. The score is a bold choice. I thought it was brilliant to use spooky music. The score suggests a horror film- which, along with the title, serves to ratchet up the suspense and build a sense of foreboding. Something bad- very bad- is going to happen.

And that's where the film disappointed me. I have no problem with slow, plodding development. Though I did say out loud "Get on with it!" during the silent opening sequence, I did think it was well done. It established how terribly hard life was back then. In fact, I remember being chilled at one point- it might have been a little later in the film, when Daniel finally arrives at the Sunday ranch and asks if he can camp on their land. Anyhow, I remember being chilled and getting up to crank up the heat in my townhouse. The endless shots of desolate gray skies and a chill wind must have had a psychological effect on me. I said "well done" as a nod to the director as I realized the stark difference between my easy comfort and the pioneers hard work and misery.

But this slow, meandering plot, with all the requisite slow, lingering shots has got to lead somewhere. I alternated between frustration and anticipation as I watched. The peak of my attention in the film was the scene where Daniel is sitting on his porch with his brother- or the man who has presented himself as his brother- and confesses he is terribly competitive and wants every other man to fail. Then he adds, "I look at people and I see nothing worth liking." He asks his brother if he feels the same way and his brother says no, with all his trying and failing he doesn't see it like that- he just doesn't care any more. Daniel remarks, "Well, if it's in me then it's in you." Whoa! That line stood out. That's foreshadowing if I've ever seen it. That really piqued my interest and I thought OK, we may find out this brother is not the quiet, broken man we think he is. We are going to find out that neither man can escape their father's blood and an intense rivalry will develop.

Only it doesn't. A few scenes later Daniel's brother is unmasked as an impostor and impassively excised from the script. And for what? To make a point that traditional conflict-climax-resolution story arcs are passé? Daniel's son is handled in an even more careless manner. The director inserts a shot of the son, now an adult, marrying the Sunday girl only so he can set up the very next scene. With no exposition of a juvenile son's deteriorating relationship with his father, no backstory that carries beyond an eight year old kid, the director expects the audience suddenly to become emotionally invested in the confrontation between adult son and miserable, contemptuous father. When Daniel reveals to his son that he's an orphan ("lower than a bastard") adopted for the sole purpose of having a cute face present when swindling homesteaders out of their oil-rich land, I cried foul. Yes, the director inserted a few cues along the way- the most telling of which was Daniel refusing to answer his brother's question about the whereabouts of the boy's mother. Still, I thought it was cheap and hypocritical. How is the audience supposed to feel indignant when it's revealed that Daniel Plainview does not love his son, he merely feigned love in order to enrich himself financially? The director didn't tend to the boy's character either. He merely inserted him into the story in order to set up a nasty verbal denouement, hastily arranged and devoid of any lasting impact.

I had lost interest by the time we get to Eli Sunday's triumphant return as a well-dressed, successful holy man, visiting "such an old friend" Daniel, at Daniel's beautiful California mansion. A tradition story arc suggests Daniel will take vengeance for Eli having forced him to confess his sins in public. But the film has shown an interest in bucking trends. So will a drunk, declining Daniel summon up the will and strength to confront the ascendant Eli? Will blood be spilled as the film's title suggests? Oh wait, Eli is not successful. He's lost a fortune in the market. Will Daniel suddenly show some compassion? Do I care about these sudden revelations? Oh wait, it is traditional after all. A beat-down and the credits role.

A good attempt but ultimately disappointing in my opinion. If a film insists on departing from the traditional path, it must do so for a reason. I can't see what was accomplished by this film's journey.

My sister responds:

Thanks, as always, for sharing your thoughts on the film. I cannot be as sharp in my analysis, as it has been a while since I’ve seen it, but I will make one comment. I think the slow, plodding, anticipatory pace of the film is apt, at least in one sense. The flatness and pace of the movie echo the long wait/search for oil. (“There Will Be Blood” is the filmmaker’s title; Upton Sinclair’s book from which the film is adapted is called, simply, “Oil!”) For Daniel Plainview, it is the process of finding and extracting the oil that defines his character, more so than the payoff that oil-ownership brings. The opening scene encapsulates the meticulousness of the process, chipping away rock slowly slowly, alone, quietly, in the dry western dust.

Anyway, I enjoyed the film. And I do agree with some of your readings of the plot development. I’ve never read the book, but it would probably make an interesting comparison. I remember hearing that the screenwriter made significant changes.

I conclude:

Good point about the pacing. And you’re right, it is interesting to compare novels and screenplays. The only one I can think of at the moment that I have some expertise in is Lord of the Rings.

I know I can be argumentative about films, but that’s actually a good sign. It means the film provoked me in some way- which is what I want out of a film. It’s strange. Sometimes I let things slide. Like with Gran Torino. I guess I liked it because of Clint Eastwood’s brooding presence. At Thanksgiving when we discussed the film briefly, Mom and Uncle B. made some good points against the film, and I thought, they’re right, those really are weaknesses.

Maybe I’m more critical of the very good films because my expectations are higher? Or maybe I get aggravated when I feel like I’m watching filmmaking technique and not storytelling.


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